Thank you for visiting our site. Our site is dedicated to the questions of the doctrines and practises of the Early Church. However there are different notions and ideas concerning the Early Church. Our understanding of the term 'Early Church' is the idea of Church submitted only to the traditions of the Apostolic teachings; teachings of the Apostles through their words and written epistles (cf. 2 Th 2:15).

God is Love

Why are we Christians? We are Christians because of Christ. We have recognized in His human nature the perfect embodiment of God, which was expressed through His actions, reported by His closest friends while He was among us. In the maturity of His character there was manifested the dignity of human personhood, which has the potentiality in each of us. His character, expressed in His actions, also reveals who He is as a God. The highest revelation of God through the history of the communication between Him and us, was when He revealed Himself in the human flesh. It is the culmination of God's revelation, where He tries to tell us one important thing, namely about His exceeding love for the dignity of our human nature, created in His image.

The trustworthiness of the testimony of Christ's resurrection

The foundation of Christian faith lies in the historicity of the two most important events in the history of mankind: the death and resurrection of Jesus Christ. The Christian faith is based upon the historical claim that Jesus bodily resurrected from death after being dead for three days.

In this article, we will provide good reasons for the belief in the historic authenticity of Christ's resurrection.

Pre-Constantinian Church

In this section we are going to look at just some of the practices of the early church believers for approximately the first 250 years of the church. In 313, Constantine issued the Edict of Milan legalizing the practice of Christianity. We have many today that refer to the church fathers as being from this time forward but really the church fathers were the 11 Disciples and Paul, with many co-laborers, not for instance St. Augustine, St. Athanasius, or Gregory of Nazianzen, let alone theologians such as Luther or Calvin.

By the time of the Apostle John's death the world had been completely evangelized with the Church fully established upon the teachings and commandments of Christ and the Apostles. The practices of this original group lasted for several generations until the church began to blur the distinctions between the Kingdom of God and the kingdoms of this world under this new governmental favor.

The Sufficient and Final Authority of the Scriptures

We believe that the Holy Scriptures, also known as the Bible, represent a body of writings written by prophets and apostles inspired by the Holy Spirit. The Holy Scriptures represent God's revelation of His will unto mankind: through the Scriptures we learn to know God and teachings of His Moral Law. We believe that the Holy Bible is the only infallible and final authority for the Church. In other words, we believe in the principle of Sola Scriptura: the Holy Bible is the only infallible source of God's revelation for the post-apostolic Church. We will show that the principle of Sola Scriptura is implicitly taught in the Bible, i.e. it can be inferred from certain biblical observations. Also, we will try to provide answers to typical objections against it, objections usually given by the Roman Catholics and Eastern Orthodox.

House Churches - Christian Form of Public Gathering

This article deals with a biblical justification for the necessity and sufficiency of the house meetings in our Christian gatherings. First, we will give a brief historic perspective on house churches. Then, in the second part, we will examine various passages that are relevant for the topic on house churches. This examination will be the most important one, and consequently a long one. These passages are divided in five groups according to their clarity with respect to the relation between the Church and house. The second part will, thus, be divided into five sections according to the type of passages into consideration. The third and fourth part are concerned with the leadership and the autonomy of a local church.

Recently I have been writing strongly for the return of the Church to the ideals of the Early Church that was written about in Acts and taught about in the New Testament, by our Lord, Paul, Peter, John, James and others. But what truly is this Church: is it alive today and how do we find it? It is this very strong desire leading me to look at other groups both currently and through history that have pursued the same.

What I have found is that, almost universally, mankind is extremely capable of producing collective results on a grand and impressive scale, especially in the name of religion. Yet very seldom do they mirror the Early Church.

One of the very first examples we have of a collectivistic community is the people who were building the Tower of Babel. Let's look at how soon this took place after the flood.

Mirage: a misleading appearance, usually in the desert or at sea, resulting from a reflection of some distant scene in such a way as to give the impression that it is near. Often the subjects reflected are inverted.

Brothers and sisters in the Lord, it is of utmost importance for us to abandon the pursuit of the mirage of modern Christianity.

It is nothing more than another noble human religion pursued by those who deem themselves righteous, whether they admit it or not. There are many good things talked about, taught, and encouraged in this religion based on the gentle aspects of Christ teachings but they ignore or twist the commands of our Lord. They spend enormous time satisfying the masses with their selfish desire for salvation and then lead them into a spiritual desert filled with mirages of the truth allowing them to wander towards varying degrees of their natural understanding.

Greetings,

We witness the beginnings of the cultural influences on the early Christian Church when the Roman government under Constantine in the early fourth century recognized the Christians as a legitimate religion. Many pagan practices by other religions throughout the Roman empire were adopted into the church for the purposes of appeal and general acceptance by the masses.

Of course these pagan practices were not adopted without them being altered to fit into the Christian faith, never the less, the practices of the early church were not adopted by the masses but rather the practices of the early church were adapted to fit the cultural of the day.